Category: Morality

“Imagine, if you can, that you are a pro-choice obstetrician/gynecologist like I once was. Your patient today is 24 weeks pregnant (LMP). At twenty-four weeks from last menstrual period, her uterus is two finger-breadths above the umbilicus. If you could see her baby, which is quite easy on an ultrasound, she would be as long as your hand plus a half, from the top of her head to the bottom of her rump, not counting the legs. Your patient has been feeling her baby kick for the last month or more, but now she is asleep on an operating room table and you are there to help her with her problem pregnancy.”

So goes part of the testimony Anthony Levatino gave on May 17, 2012, to the US House of Representatives regarding the Pain-Capable Unborn Child Protection Act (H.R. 3803). As an abortion-performing obstetrician/gynecologist for many years, he has performed about 1200 abortions — “over 100 of them were second-trimester Suction D&E procedures up to 24 weeks gestation.” He has first-hand experience on the reality of abortion. And he reveals the world of abortion in raw blow-by-blow detail:

“The first task is to remove the laminaria that had earlier been placed in the cervix, the opening to the uterus, to dilate it sufficiently to allow the procedure you are about to perform. With that accomplished, direct your attention to the surgical instruments arranged on a small table to your right. The first instrument you reach for is a 14-French suction catheter. It is clear plastic and about nine inches long. It has a bore through the center approximately • of an inch in diameter. Picture yourself introducing this catheter through the cervix and instructing the circulating nurse to turn on the suction machine, which is connected through clear plastic tubing to the catheter. What you will see is a pale yellow fluid the looks a lot like urine coming through the catheter into a glass bottle on the suction machine. This is the amniotic fluid that surrounded the baby to protect her.

With suction complete, look for your Sopher clamp. This instrument is about thirteen inches long and made of stainless steel. At the business end are located jaws about 2 inches long and about 1/2 an inch wide with rows of sharp ridges or teeth. This instrument is for grasping and crushing tissue. When it gets hold of something, it does not let go. A second trimester D&E abortion is a blind procedure. The baby can be in any orientation or position inside the uterus. Picture yourself reaching in with the Sopher clamp and grasping anything you can. At twenty-four weeks gestation, the uterus is thin and soft so be careful not to perforate or puncture the walls. Once you have grasped something inside, squeeze on the clamp to set the jaws and pull hard – really hard. You feel something let go and out pops a fully formed leg about six inches long. Reach in again and grasp whatever you can. Set the jaw and pull really hard once again and out pops an arm about the same length. Reach in again and again with that clamp and tear out the spine, intestines, heart and lungs.

The toughest part of a D&E abortion is extracting the baby’s head. The head of a baby that age is about the size of a large plum and is now free floating inside the uterine cavity. You can be pretty sure you have hold of it if the Sopher clamp is spread about as far as your fingers will allow. You know you have it right when you crush down on the clamp and see white gelatinous material coming through the cervix. That was the baby’s brains. You can then extract the skull pieces. Many times a little face may come out and stare back at you. Congratulations! You have just successfully performed a second-trimester Suction D&E abortion.

If you refuse to believe that this procedure inflicts severe pain on that unborn child, please think again.

Before I close, I want to make a comment on the claims that I often hear that we must keep abortion legal in order to save women’s lives, or prevent grave physical health damage, in cases of acute conditions that can and do arise in pregnancy. Albany Medical Center, where I worked for over seven years, is a tertiary referral center that accepts patients with life-threatening conditions related to or caused by pregnancy. I personally treated hundreds of women with such conditions in my tenure there. There are several conditions that can arise or worsen, typically during the late second or third trimester of pregnancy, that require immediate care. In many of those cases, ending or “terminating” the pregnancy, if you prefer, can be life saving, but “terminating a pregnancy” does not necessarily mean “abortion.” I maintain that abortion is seldom if ever a useful intervention in these cases.

Here is why: Before a Suction D&E procedure can be performed, the cervix must first be sufficiently dilated. In my practice, this was accomplished with serial placement of laminaria. Laminaria is a type of sterilized seaweed that absorbs water over several hours and swells to several times its original diameter. Multiple placements of several laminaria at a time are absolutely required prior to attempting a suction D&E. In the mid-second trimester, this requires approximately 36 hours to accomplish. If one were to use the alternate method defined in federal law as Partial-Birth Abortion (but now generally banned), this process requires three days, as explained by Dr. Martin Haskell in his 1992 paper that first described this type of abortion.

In cases where a pregnancy places a woman in danger of death or grave physical injury, a doctor more often than not doesn’t have 36 hours, much less 72 hours, to resolve the problem. Let me illustrate with a real-life case that I managed while at the Albany Medical Center. A patient arrived one night at 28 weeks gestation with severe pre-eclampsia or toxemia. Her blood pressure on admission was 220/160. A normal blood pressure is approximately 120/80. This patient’s pregnancy was a threat to her life and the life of her unborn child. She could very well be minutes or hours away from a major stroke. This case was managed successfully by rapidly stabilizing the patient’s blood pressure and “terminating” her pregnancy by Cesarean section. She and her baby did well. This is a typical case in the world of high-risk obstetrics. In most such cases, any attempt to perform an abortion “to save the mother’s life” would entail undue and dangerous delay in providing appropriate, truly life-saving care. During my time at Albany Medical Center I managed hundreds of such cases by “terminating” pregnancies to save mother’s lives. In all those cases, the number of unborn children that I had to deliberately kill was zero.”

Testimony of Anthony Levatino, MD, JD before the Subcommittee on the Constitution, Committee on the Judiciary, U.S. House of Representatives on The District of Columbia Pain-Capable Unborn Child Protection Act (H.R. 3803)
May 17, 2012


Did you know who helped end the entire slave trade in England? He was a Christian in politics named William Wilberforce. Sometimes he would wear chains while in the legislative hall to wake up his fellowmen to the plight of the slaves. He followed God and His will to the ends of the earth, to places even where he was ridiculed. How much we need such a faith as he had! I’ve been reading a modern form of his work, Real Christianity, and it is one of the best books I’ve ever read.

He not only helped end slavery, but his writings and example helped inspire a whole nation to turn back to God. He wrote what it means to have authentic faith in Christ. One of the great principles of authentic faith is a true heart of humility before God:

As we grow in Christian maturity, we will also grow in humility. This is the primary principle on which vital faith rests. To the degree that humility grows, so grows our vitality. To the degree it diminishes, our vitality will also diminish. From beginning to end, authentic faith is based on humility. It takes humility to acknowledge our true state before God and throw ourselves on His mercy. It takes humility to recognize that nothing we can do can change the true state of our heart; only surrender to Christ and opening our heart to the Holy Spirit can enable us to change at all. How we relate to God, to ourselves and to our fellow men and women is all a function of the humility we possess” (Real Christianity, paraphrase of Wilberforce, pp. 176-7).

What is humility? How can we obtain it? Humility, according to the dictionary, is a modest or low view of oneself, being synonymous with humbleness. But I think it is more than just that – it is acknowledging the truth about ourselves. We are naturally an arrogant species – we almost always have a problem with thinking better of ourselves than we actually are. Thus, to really view ourselves as we are in reality, it is imperative that we see ourselves as lower than we otherwise would, because our tendency is to over-inflate our worth. To get to the truth, we must be humble.

One key to finding humility is introspective reflection. We need to examine our hearts to see not just our strengths, but also our faults. And not just the easy faults, like a quick temper, but the sins that stretch deeply into the fabric of our souls, sins that may be looked upon by the culture as good or that are so deeply hidden in our thoughts that others don’t even know they’re there. It is extremely easy to overlook sin – this is probably the easiest thing men on earth do.

I’ve seen it in my life. There are times when I would never suspect I was sinning, but then circumstances revealed otherwise:

There was a time when one of my dreams was to send hundreds of balloons across the world with Gospel tracts attached to them. I’d imagine that I’d figure out the wind patterns so that the balloons would peter out and fall down over Christian-persecuting countries such as Saudi Arabia and North Korea so that the people there could hear the Gospel. Sounds like a pretty neat, unique plan, right?

I thought so. I was happy to have such a unique idea and I dreamed of doing it.

But then one day I heard that Christian South Koreans were already sending balloons with tracts into North Korea. When I heard the news, for a second my heart felt disappointed. Since I’m an introspective person, I pondered: “Why, Rowena, are you disappointed about South Koreans finding an ingenious way of sharing the Gospel?”

I was disappointed because I was sad that someone already had my idea. I liked the uniqueness of the idea so much that when I saw someone else using it, I felt that “my idea” had already been used. What a terrible reaction I had – here when I should be praising God for the spreading of the Gospel, I was instead sad that someone was using “my idea” (which never really was mine).

I’ve thought of this example many times because it shows the super-subtle nature of sin and pride, the antithesis to true humility:

First, what was wrong with my original thought? I wanted to share the Gospel of God. That’s good. I wanted to share it with peoples who could hardly find God on their own. That’s good. I thought of a way to reach these people. That’s good. Everything here is worthy and good – everything as you would want if you were following God and doing His will.

But the greatness of the idea went to my head. My pride stealthily crept in, and I was totally unaware of it until I heard of someone else having the idea before me. Just imagine for a second if I never heard about the South Koreans sending Gospel balloons to North Korea. Would I have known that I was sinning in my pride? No! My pride was mixed in with my good motives of serving God, so that I had no knowledge of it until circumstances brought it to light.

This type of sinning and pride is much subtler than the “obvious” sins of adultery, murder, stealing, etc. It’s easy to see if we are or are not committing such sins. But sins of the heart are much trickier and deceptive. That’s why the path to humility must first be launched on a path of self-reflection, to see the motives and attitudes of our true heart. We need to know the sin in us before we will bow in humility before God.

I’ll give another example, then you should think of your own. When I go with my family to shop at Winco (a great, low-priced place to shop!), my sister and I personally bag our groceries (that’s Winco’s policy – self-bagging). Everybody’s bagging their own groceries. Sometimes I see another girl, about the same age as I am, bagging with her family. If she is kind of geeky-looking or shy, I feel empathy and friendliness towards her. But if she has lots of makeup and looks like a hot-shot beauty, I start to feel less friendly and more competitive. I start thinking about how vain she is.

But as I dwell on her faults, what does that say about me? I was empathetic with the less-pretty, less sophisticated girl (compared to me), but was more competitive with the more-pretty, sophisticated girl (compared to me). Sounds like I’m comparing myself. When I see someone less “attractive” than myself, my pride is not threatened, and I may even feel a sense of superiority over her that I hide as empathy. I would have never known this was my superiority-complex rising up had it not been for my negative reaction to a girl more attractive than myself. Suddenly, my true feelings well up.

I’m sure something like this has happened to you. Right now, just reflect on your own thoughts and reactions towards yourself and others. Don’t think for the moment how this article can really be applied to that prideful, obnoxious so-and-so you know – we need to reflect on our hearts first and foremost.

It’s so easy to apply what you are reading right now to someone you know instead of yourself. It’s fine to apply it to people you know. A couple people right now come to my mind who can learn a thing or two about humility! Can’t you just feel your thoughts naming them right now? I remember instances where someone was arguing how people are hypocrites, and then my mind flashes with all the hypocritical things they’ve done! It seems so clear that they are acting hypocritical – why can’t they see it? Why can’t they see all the faults in themselves that everyone else sees?

One reason they can’t see their own faults is because when they hear about certain sins, like pride, selfishness, unlovingness, etc., their minds immediately come up with other people guilty of these travesties, and not themselves. We – our own minds – always are astute to see others committing sins, but are blind towards our own.

That’s why I’m emphasizing here that, rather than just applying these saying to other people, apply them to yourself. To yourself. Not anyone else in that room with you. Self-reflect on your own actions and thoughts.

  1. Are you focusing your thoughts and actions on God?

  2. Are you thinking about yourself most of the time?

  3. Do you think highly of yourself? If you do, think what reasons you base this high opinion. Is pride stealthily creeping into your attitude towards yourself?

  4. Do you show false humility? For example, if you berate yourself for your faults, and if someone agrees with you, are you mad at them for agreeing with your negative self-assessment? If you negatively view yourself, are you really trying to gain sympathy from others?

  5. When you do “good” actions (such as the balloon-tract idea I had), are you really doing it from pure good motives to praise God, or are your motives mixed with self-pride or self-gain for recognition, etc.?

Doing “good” actions from self-serving motives is probably the most widespread sin on earth – so watch yourself extremely carefully in this area. “Big sins” like murder, lying, and cheating are easy to spot and refrain from, but such sins as seeking for self-adoration from gifts of charity are so hard to see that we often label them as the highest good in society. In all probability, most of the “good things” we do are laced with bad motives.

So if you’re striving for humility, the first step is to accurately assess your own sins. By reflecting on your day-to-day actions and attitudes towards God, others, and yourself, you will see the extent of your own sinfulness, and thus humility will grow in you. You will see why you were under judgment as a sinner before your salvation, and why God is so awesomely amazing to save you from your sins now. When you see yourself as you really are, you will be awed by God even more and learn to say, “Let You increase, and me decrease.”

I’ve often wondered how to be humble. If I start thinking myself as obtaining humbleness, is it really humility or is it self-righteousness? One little test to see how humble you are is if your thoughts revolve around God and others instead of yourself. If you think and meditate so much on God, then you won’t have time to think about yourself and whether or not you’re humble! Rather than wondering how humble you are, you will be living the humble life experientially as you experience God and seek His will alone for your life. Focusing on God is the key to becoming humble. We forget ourselves and melt into His presence and enjoy Him more than anything in the world.

When we long to be His servant and to make ourselves less than Him, we receive the joy of true humility as found in authentic faith.

Judge Not Lest You be Judged?

“Don’t judge me! That’s what Jesus said.”

Have you ever been confronted by this statement? Were you trying to share the Good News of Christ or the fact that we are all sinners before God? Or did you use this statement yourself when someone was unjustly accusing you? Are we never to judge?

Many in the modern world repeat this statement. It’s become the mantra of accepting everyone and everything. It is said that no lifestyle or action should be criticized, since judging another person is above one’s calling. But before we accept this belief, we should examine more closely what Jesus actually said about judging:

Matthew 7:1-5:

“Do not judge so that you will not be judged. For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”

Recently as I read these verses, I noticed the particular type of judging Jesus was talking about: hypocritical judging. Jesus is warning against people who judge others while they themselves are doing the same actions that they claim to loath. Notice that Jesus tells you to first “take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” Jesus is saying that if we are, say, sleeping with another man’s wife, then we would be hypocrites to judge another man for playing around outside of marriage. “Reform your life first,” He says, “before you even think of judging someone else’s life.”

This is a very important point to remember. Too many of us criticize someone else’s pride, vanity, love of money, etc., without actually applying the judgment to our own lives to see if we are practicing these same things. In this we should be ashamed. Whenever we read a commandment of God, we first must see if we are obeying it before we go off and criticize someone else for disobeying it. Hypocritical judging is exactly what Jesus is warning against.

However, does this mean that we never judge? Are we never supposed to judge an action or lifestyle as wrong or harmful, or tell someone the dangers of it? Just recently I was debating the issue of abortion and the right of life for the unborn, and one commenter was saying we should not judge others. “It’s their decision,” was the general theme. Does Jesus’ injunction on judging cover this type as well?

If you watch Jesus’ actions and words throughout the Gospels, it is clear that some types of judgment are good. For example, Jesus Himself sensed the wickedness of the Pharisees (who were outraged that Jesus cast out a demon from a man), and He made these very judgmental comments:

“You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart. The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil” (Matthew 12:34-35).

Calling religious leaders a “brood of vipers” is just about as judgmental as you can get! Yet we hear Christ saying these very words! So was He not following His own injunction against judging?

Of course not! As we examined earlier, Christ warns against judging done in hypocrisy. If you are going to judge, you have to make sure that you yourself are not committing the offense. You must be able to have judicial judgment. Other Godly men besides Jesus practiced this proper judging, such as the apostle Paul:

“Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame” (1 Corinthians 15:34).


Here Paul, one of the original missionaries of the faith, whom Jesus appeared to Himself, specifically states in his letter to the Corinthian people that they are sinning and that this is shameful behavior. They should not be sinning, since they have knowledge of God. Paul makes proper judgment here, because he is not being hypocritical, but he is being kind in alerting them to the dangers to their souls and their walk with God in continuing this behavior.


Thus, if we are to judge anything, first we must know that we ourselves are not committing the offense. We must be holy just as our standard of judgment is holy. And second, we must do it in a spirit of love for the other person. The purpose of pointing out the error of another’s ways is to bring that person safely to a new frame of mind. We care about this person – that’s why we would risk offending him in order to tell him the truth of God that he so desperately needs. Just as a father would lovingly chide his child about the matches he is playing with, so we are to tell others in love the truth of God, even when it hurts. We do this not to hate, but to love as God loves.

Man Indicted for Murder in Death of Unborn Baby

In Charlotte Mark Anthony Cox is going to be prosecuted under a new law for killing both Danielle Watson and her unborn baby.

This news is absolutely amazing. Here an unborn baby has been given the dignity that the prosecution has called for two counts of murder to stand — one for the mother and one for the unborn child. Shouldn’t this show all of us that we all know, deep down, that the unborn baby is a human being with rights to live like the rest of us? I praise this law for doing what we should have done long ago — respect life at all ages. But we are being hypocrites here if we don’t consider how this applies squarely with abortion:

Abortion kills unborn babies at any age and for any reason. This fiend in the article killed the mother and child to steal valuables, but you can go and legally kill your unborn child if you don’t like her gender. Isn’t this crazy? That we can kill our own children in the womb when we don’t “want” them, but this fiend is put in jail because he didn’t “want” his victims to live? Both are parallels. I know that mothers in hard times are not savage like this fiend, but their actions against their own child’s life results in the same thing: the cruel death of an innocent life. There is no good reason to kill an innocent life after birth, so why should there be any reason to kill her before birth?

You can find abortion centers that can legally kill you unborn child at ages when children are being prematurely born. Let me ask you a very important question: Is it murder to take a pair of tweezers, go to a hospital, and dismember one of those “preemies” in the hospital incubators? One of those little babies weighing only ounces and are so fragile? I couldn’t imagine anyone in their right mind who would say that such an action is not murder! It is one of the most despicable acts you can conceive of!

Yet that is exactly what happens in many abortions. In the dilation and evacuation abortion, a doctor’s forceps reaches into the mother’s uterus and twists off legs and arms off from the unborn child until all the body parts are outside the mother. The child is literally dismembered. Other abortion techniques use a suction machine to suck the baby out, and the child ends up being broken to bits in the process of the powerful machine. A third abortion technique, the saline abortion, uses a salt poison to slowly kill the child in the womb. It was invented by the Nazis. That alone should tell you something.

This is sickening. There is no other way to put it nicely — it is sickening! These are real abortion techniques — this is how it is really done. Don’t believe me? Abortionists know that this is how they do it — how else would you remove the little body from within a mother’s womb? But they won’t advertize their methods — because that would be bad for business. And the abortion industry is a billion-dollar business — they are getting rich off the right to kill unborn children. They are exactly like what environmentalists think of big businesses killing animals and trees from their pollutants just to make money — this is just what the abortion industry does. Abortionists often make 3 times more money than other doctors.

So if anyone is deceptive, just follow the money. The prolife movement makes no money, but uses its own little funds to save these innocent children. But the abortion industry is making billions of dollars under the guise that it’s helping women — but it’s not. To kill your own child will haunt you if you have a conscience. There are huge support groups for women suffering post-abortive stress — because they realized that they killed their own children.

We are living in a new Holocaust. Millions of children are being systematically murdered every day across the world and we don’t even know it — or we even celebrate it — sick! Please stop — please stop this madness. Do not support abortion anymore in any way, shape, or form. Do not vote for those supporting abortion, and do not abort your own child. If your circumstances are difficult, seek adoption or the courage to raise your own child instead of murdering him. Don’t be someone like Anthony Cox (if he’s indeed guilty), who killed a mother and child just for his own convenience. Whatever your circumstances are, they cannot justify the killing of a born or unborn child — they are all living human beings deserving to live. Stop the madness now.

If you’re pregnant, seek help at:

Pro-Choice or Pro-Life?

This new year, it is time to make a choice. The following 33 minute documentary is going viral across the internet as it highlights one of the most important issues this world is facing.

If you haven’t watched 180 Movie, you’re missing out in one of the social changers that is sweeping the country. It opens with some shocking interviews about how little today’s young people know about Hitler and World War II’s Holocaust. Ray Comfort, a Jew himself, questions individuals about their beliefs on Hitler and gives them a scary scenario — a moral dilemma — about what they would do if they were forced at gunpoint by Nazis to bury Jews alive. Then he fast-forwards to the present and asks each of them a moral dilemma about abortion and the unborn — the famous question that actually changes their minds 180 degrees.

I absolutely loved 180 Movie. I cried and stared in shock, and I watched elated as people realized the gravity of the situation of abortion. Abortion is truly the modern Holocaust of our era. Just as Hitler justified his destruction of the Jews by claiming they were less than human, the unborn today are being systematically killed because they are said to be less than human. Yet the scientific and medical facts speak otherwise:

“Over the course of the first trimester or first three months, the single egg will begin to transform itself into a fully formed baby. But all the features of the human body, nerves, organs, muscles, are mapped out in the fragile first weeks.”
In the Womb, National Geographic, 2005.

“[At] five weeks old, [the embryo] is well past the stage when it looks like a formless clump of cells.”
Lennart Nilsson and Lars Hamberger, A Child is Born, 4th edition. New York: Bantum Dell, 2003. p. 98.

“The embryo is seven weeks old and is considered to be essentially complete.”
Geraldine Lux Flanagan, Beginning Life. New York: DK, 1996. pp. 55, 56.

Even Dr. Bernard Nathanson, co-founder of abortion advocate NARAL and former director of America’s biggest abortion clinic, declares that the unborn are truly human:

“There is simply no doubt that even the early embryo is a human being. All its genetic coding and all its features are indisputably human. As to being, there is no doubt that it exists, is alive, is self-directed, and is not the the same being as the mother–and is therefore a unified whole.”
– Dr. Bernard Nathanson The Hand of God (Washington, DC: Regnery Publishing, 1996), p. 131.

If a former abortion director admits this fact of the unborn’s humanity, we should sit up and listen. Or we should sit up and watch. Here is a description of an unborn child during an actual abortion as recorded in Dr. Nathanson’s ultrasound film, “The Silent Scream”:

“The film is an ultrasound of an actual abortion. It shows a child serenely resting in her mother’s womb. Suddenly the child is alarmed because of the intruding abortion device. She moves as far away as she can, trying desperately to save her life. Just before her body is torn to pieces and sucked out through the vacuum tube, her tiny mouth opens in an unheard scream of terror. After the abortion the doctor who performed it was invited to view the ultrasound. He was so upset with what he saw that he left the room. Though he had performed over ten thousand abortions, he never performed another one.” (description of “The Silent Scream” from Randy Alcorn, Pro Life Answers to ProChoice Arguments, p. 150)

This peek into the horror of abortion should make two things clear: the unborn are human and abortion kills. And because unborn humans like the one in “The Silent Scream” have not committed any crime or received any trial, their death through abortion is nothing short of murder.

The implications of this are huge — it means we are witnessing one of the most gigantic campaigns of murder in the history of the world. Just in America, 1.2 million abortions occur yearly — 50 million since legalization (The Guttmacher Institute). And that is not even counting the millions of abortions that occur worldwide, especially in the huge populations of India and China, where baby girls are targeted in mass numbers. This holocaust is even bigger than the one in WWII — and what can we do about it?

We can start by firmly doing a 180. Stop supporting abortion in your beliefs and in your voting habits. It is not enough to be pro-life but still say that others have the right to choose abortion — that is just the same as a 1930s German saying he personally wouldn’t kill Jews, but he would not stop other Germans from exercising this “choice.” Murder of the innocent is never a legitimate choice.

Each human being is valuable in God’s sight because we are all made in God’s image (Genesis 1:27). To kill an innocent human being is not only to sin against that human being, but also against God. Please support life today.

Aborted 24 Week Baby